 And the finale: Part 2 of my essay is live on Tor.com. I've more to say on this. The process of writing. The research. What was left out. Why Trump + the internet can ruin almost anything. And next steps. I am not a leader in either movement, but I know what I want to see written. I know what I want see growing in the imaginary worlds that dictate our real one.
I'll do what I can to help. Not just because I have a daughter. Not just because I'm called to make art. I'll help as much as I can, because to do less seems...inhumane. The planet will live on even if we don't make it to it's final swan song into the sun. The universe will not miss us when we're gone. But wouldn't it be the saddest thing to have left this place and not to have done our very best to find each other? https://www.tor.com/2019/10/30/in-search-of-afro-solarpunk-part-2-social-justice-is-survival-technology/
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 This is a good week.
Made up for last year's botched Halloween costume debacle for my daughter. Celebrated my wedding anniversary with my wife and good friends at Momofuku Ssama. Last but not least, the first part of my essay on solarpunk + Afrofuturism fusion went live at Tor.com. These will be my first professional sales of non-fiction. Won't be the last. Part 2 comes out tomorrow. Now, back to that damn novel.
Chief Titinga Frédéric Pacéré arrives with his entourage.
I've been an avid Dungeons & Dragons player since the sixth grade. Even wrote my own grimoire in 9th that included age appropriate spells like Great Balls of Fire, which the caster could use to attack their opponent with twin fireballs that homed in on their opponent's...well, never mind. The point is I'm OG. One key world and character building component of D&D was the distinction between clerics who received their power from their deity, and wizards who achieved it through years of study in the mystical arts. In Burkina Faso however, like much of Africa, that's a line so smudged and smeared as to be functionally nonexistent. A whole lot of multi-classing going on. Also, and more to the point, magic on The Continent is not a game.
I've come to Burkina Faso during the rainy season. Torrential storms sucker punch you all summer. Though everybody has smart phones, the weather reports is similar in many respects to a bad joke, like Rush Limbaugh caught in a Florida hurricane flood; either they're laughed at, or ignored. Yet, here we are forty minutes outside the capital-Ade, her father, the Big Monster, and I- and somehow not sitting under a tarp while we wait for Chief Titinga to start the ceremony anointing a new village chieftain. Burkina Faso politics are a tangle very much worth unraveling. We'll tease apart one such knot to put this ceremony into context. When West Africa was colonized, the Europeans-in this case the French-would often choose indirect rule over direct rule to cut down on the number of rebellions and the cost of occupation. To that end, they would choose (or more accurately, create) "strong men" within majority ethnic groups to determine the workaday fates of the African colony. Post independence, much of the indigenous, consolidated power structure remains intact, though changed by the inevitable post-occupation throne games. So while there is a democratically elected president of the country, there is also a king of the Mossi people who make up at least 51% of the population. Modern day Burkina Faso doesn't function without dealing with King Mogho Naba Baongo II. The king in turn chooses chiefs, similar to bishops, responsible for administering large swaths of the country. They will often install village-level chiefs. We were there to witness the replacement of the deceased village chieftain of one of the most powerful villages in the area. "What kind of power?" you might ask. Theirs was the power to control the weather. More next week. Rob CameronTeacher. Writer. CODEX. Linguist. @BSFWriters AF. @Kaleidocast_NYCManaging Editor. Dragon Boater. Clockwork_Phoenix. Rep'd by Barry Goldbatt. House of Godzilla
On my first day and a night in Burkina Faso, the birth place of my partner Adé, we witnessed a lunar ellipse. I can't speak to the eclipse's meaning elsewhere in the world beyond our goat-haunted neighborhood, but right then, in the heart Ouagadougou, the eclipse heralded joy and drums. Homemade or homefound drums made from tin, plastic, wood, and calloused palms; struck by sticks, rocks, swinging legs, smacking hands, stomping feet, baby rattles, the femur of a goat. Thundering hearts on beating chests. The kids came out from the dark like little bits torn free from its edges, animated with flashing grins and eyes in the island of yellow light created by the street lamps over the sky-blue door to Ade's family compound. You heard them before you saw them, an army gone hunting for the great cat that eats moons. They seek to drive it out. Youūng yonk kiougou, bassa ta loogé!
They dare to drive it off and demand it let her go.
Bassignè ta toudga sooré!
Even when the moon reappears, the children don't stop playing. There's really no telling when or if the hungry cat will come back. It's best to be thorough. Finally, one child-the girl on the right, I think-decides she must be the leader. The others follow her deeper into the night, chasing the cat back through his hole under the fence. From there, who knows where the wild hunt will take them. But we can hear the drums long after our camera has stopped recording. This is Adé's homecoming.
My love hasn't been back in her country for over four years, and then it was only for a week (the last eclipse she witnessed here was almost seventeen years ago). I suspect this trip is hitting her a thousand different ways. Or maybe hit is the wrong word, too violent. Enveloping. Feeding. Nourishing. For me, it was also a kind of a homecoming, but in the African-American-returning-to-the-motherland fable kind of way. It was fabulous, fantastic even, but in a way more in line with the speculative uses of those words. A narrative of suspended belief the meanings of which are still distant: about 400 years deep and 4,800 miles wide. Writing this blog is a way to help me process the experience. I'll make it mine by sharing it with you. 
Attribution: Josiah Mackey [image description: shape of a black woman holding an orb. Her body is filled in with the galaxy and stars.]
I have the pleasure of moderating a panel on Afrofuturism at Readercon with guests Terrence Taylor/@vamptestaments, Romie Stott/ http://romiesays.tumblr.com, Phenderson D. Clark / @pdjeliclark , and Readercon guest of honor Nisi Shawl/ @NisiShawl. Phenderson and Terrence are old friends, and hopefully Nisi and Romie will become new ones. In this post, I've attached a very brief background document for those who plan to attend but are a little hazy on exactly what Afrofuturism is all about. The document includes a link to Mark Dery's term-coining essay as well as a quote from Ytasha L. Womack's book on the subject, Afrofuturism: The World of Black Sci-Fi and Fantasy Culture. Also included is a reading list of authors currently working in the genre compiled by Milton Davis. Author Troy L. Wiggins (@Troylwiggins) has graciously sent me another reading list. Troy's includes both contemporary fiction as well as nonfiction texts. Finally, there is a Nisi Shawl's book review of Nalo Hopkinson's Midnight Robber. You have your homework. It is my hope that this will make your experience at the panel more enjoyable and help focus any comments or questions you may have. The panel will be on 7/13/18 at 7:00 p.m. in Salon 6. You can find me @cprwords on Twitter. P.S. For those who have more time, I've attached another PDF. Ground breaking essays in the journal Social Text on AfroFuturism
Guess who this is!
Today, I can proudly proclaim that I am now represented by Barry Goldblatt. This feeling that I am most definitely feeling can only be expressed by multiple interpretive dance gifs. Take it away, y'all!
A couple of months ago, I had the distinct pleasure of curating and hosting a NYRSF Reading at the Brooklyn Commons where Phenderson Djèlí Clark, S.A. Chakraborty, and Haris Durrani read from their latest speculative fiction stories and engaged in a discussion around the topic of otherness in America.
One of the strengths of speculative fiction as a genre is that it takes difficult topics and makes them a little safer to discuss. Bigotry, racism, climate change, cultural appropriation, war, they all become a little less scary relative to the red dragon swooping down to destroy your village and send you on your quest. In this case the, the big scary thing is "the other." Who is it that decides what is American? Who gets to wear the cape? Who gets to sit at the table and tell its stories? This election has really put these questions front and center as America gropes around blindly for a new villain. They found brown immigrants and Muslims. While that isn't surprising, it is no less disheartening, considering the demographics of our country. Which brings us to these authors. Phendersan, Shan, and Haris are all current or former academics. All three have a deep knowledge of history, America's and the worlds. All three are in some way interstitial. To become the people they are now and tell the stories that they do, they needed to cross at least one border. Their stories and those like them allow for interchange of ideas, perspectives, understanding. They allow one to breath, so are more like skin then concrete and barbed wire. Their stories are outstanding and for some, possibly life changing. For many, possibly life saving, because a living breathing country that tells stories only of the past is sucking on dead air and that can't last very long without obvious consequences. Please, buy their stories and follow them on Twitter at @pdjeliclark , @SChakrabs , and @hdernity  Even Moby wasn't as white as he thought he was. SMDH. The "trending" preliminary autopsy results of the 2016 election of Donald Trump is best summarized in one sentence: "Liberals live in a bubble." Relatively speaking, this is bullshit. Of course there are self-serving narratives and truthiness on all sides of this debate, but it's not as if we didn't know that already. A bubble implies that there's a barrier to understanding. The left's barrier is significantly thinner. The problem wasn't our bubble, it was the rights. The conservative bubble was well fed and re-enforced for years (there's a reason why Googling "Hillary Clinton" and "corrupt" gets you quick results, but it has nothing to do with the validity of the claim). During Obama's presidency the anti-liberal narrative was scaled up, outsourced and targeted. But during this election cycle, the problem became epidemic. In this case the term viral defines both the speed at which misinformation spread and the nearly fatal impact it (has) had on the body politic. Conspiracy theorists, the unholy alliance of Nazi-KKK (fuck this Alt-right bullshit), apolitical capitalists, and even liberal-minded programmers trying to prove a point (and make that $$$), fed this beast. It got to the point where even Google and Facebook either couldn't tell the difference or didn't care to (the jury's still out and the two are not mutually exclusive). Now, if they couldn't tell, then media consumers already in the bubble had little to no chance. Their water suddenly became extra watery, practically orgasmic in its water qualities. The right's phobias and insecurities were magnified, confirmed, and fetishized in the totem that is Donald Fucking Trump. So, I will freely admit that the DNC made damaging, strategic errors, including playing dirty with Bernie (he still wouldn't have won, so it was an unforced error). That's true and can be discussed separately. However, when going up against the Great White Whale that is the bloated conservative narrative, there simply hasn't been invented a harpoon capable of penetrating that blubbery hide. I'm a story teller and liberal (officially registered independent). I'll certainly continue having conversations about how to change minds and hearts. I believe art can do that. I believe stories that we tell can affect change by subverting the place of the other and providing succor to the toxic masculinity that is such a part of our culture (including sub-cultures. It's a huge problem for African American communities). I believe there can be integration of ideas and peoples. This conversation has already started and will continue. However, stories and political activism are not silver bullets. This cannot be done without mass media markets going on a strict no-bullshit diet. In other words, the internet has to grow up. (New paragraph, so as not to mix metaphors) Clean the water.
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Cover by Dion MBD
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